(Answers to Comments & Questions)
The Qur’an is full of knowledge about human nature as a thankless creature who came to this life as preferred creature (naib); was provided health, all necessities of life in abundance; started arguing with the Creator; forgot purpose of his creation; spent life as fun and pleasure; indulged in criminal and extremist deeds without fearing accountability; became arrogant, crushing others with gang activities; when placed under testing, returned with prayers and cries for help, but when provided relief claimed it as due to his own smartness; remained in vacuum of disobedience till becoming physically and mentally weak, realized his faults at death bed.
God creates all the living being as no person is born from choice. Rather, being Creator, He created him from nothing and turned him to be a living human being with certain identity of sex and physical and psychological traits of a new-born baby. (Al-Dahar 1-3,” Has there not been over man a period of time, when he was nothing to be mentioned? Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer. Verily, We showed him the way, whether he be grateful or ungrateful.”
He has given humans senses of right and wrong to decide for deeds (AL-Shamus 7-9). As a Master, He has ordered his blessings of the universe to be at the service of His favorite unique creation (Naib), Adam’s children on this earth to enjoy and pay thanks to Him in return. In Al Namal 76 & in Al-hijar19-27 as,” And the earth We spread out, and placed therein firm mountains, and caused to grow therein all kinds of things in due proportion. And We have provided therein means of living, for you and for those whom you provide not [moving (living) creatures, cattle, beasts, and other animals]. And there is not a thing, but with Us are the stores thereof. And We send it not down except in a known measure. And We send the winds fertilizing (to fill heavily the clouds with water), then caused the water (rain) to descend from the sky, and We gave it to you to drink, and it is not you who are the owners of its stores [i.e. to give water to whom you like or to withhold it from whom you like]. And certainly We! We it is Who give life, and cause death, and We are the Inheritors. And indeed, We know the first generations of you who had passed away, and indeed, We know the present generations of you (mankind), and also those who will come afterwards. And verily, your Lord will gather them together. Truly, He is All-Wise, All-Knowing. And indeed, We created man from sounding clay of altered black smooth mud. And the jinn, We created aforetime from the smokeless flame of fire.”
Instead of realizing the gifts of his benefactor, he takes everything for granted as his own right of possession and blindly indulges in gathering sources with both hands like a wild animal (Younes 12,” And when harm touches man, he invokes Us, lying down on his side, or sitting or standing. But when We have removed his harm from him, he passes on his way as if he had never invoked Us for a harm that touched him! Thus, it seems fair to the Musrifun that which they used to do.).
If the Almighty Master of the universe turns the water into floods or levels it down, or with air pollution makes the land barren or desert, brings abrupt severe weather, tornadoes, hurricanes, earthquakes or other catastrophes, human beings are helpless to control them. For correction, Allah sends His words of directions but greedy mankind who spend their life worried to lose life provisions, not only ignored the blessings of the generous Provider, but started arguments with his Provider. Surah Ibrahim 34,” Allah gave you of all that you asked for, and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, - a disbeliever (an extreme ingrate, denies Allah's Blessings by disbelief, and by worshipping others besides Allah, and by disobeying Allah and His Prophet (Muhammad).”
It is a misinterpretation that Islamic religion is based on a name or demands full- time worship; rather, it teaches to have a psychic (Ruh) interaction with the Creator by thanking Him for the provisions, passing a moderate and balanced life in the world with love towards Allah and His creatures. Mankind is tested in life through losses, disease, disaster, etc., for self-correction. The Qur’an reveals these facts of human nature with logic (yaqaloon) and application of observation (yashadoona) at the human mental level. When people asked about how to have close contact to Allah, the Qur’an quoted in Al-Baqra 186,” And when My slaves ask you (O Muhammad) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor). So, let them obey Me and believe in Me, so that they may be led aright.” Islam is a religion deeply in touch with the dearest one living abroad and missing him in time crisis and communicating with him regularly five time.
An atheist and polytheist should observe that there are about 6,000 evidences of Allah, such as narrated in Al-Inaam 95-103, Al-Nahal 5-18 & 78-83, Al-Baqra 30 & 164, Younis 3, Al-Noor 43-45, Al-room 8, 33-35 & 48 etc. Some humans become arrogant and crush those who obey the laws of the nature and principle of a moderate, meaningful life by submitting to the Master of the universe.
During life, whenever the human being is confronted with crisis, diseases, losses, storms, etc., he realizes his limitation and calls the Master in his helpless state. In Bani Israel 83,” And when We bestow Our Grace on man (the disbeliever), he turns away and becomes arrogant, far away from the Right Path. And when evil touches him he is in great despair”. It is remarkable to note, a child strictly follows the command of parents or an employee to be the best on the job and to please his employer, but he is least concerned about the Provider of all his needs. In Hood 6,” And no (moving) living creature is there on earth but its provision is due from Allah. And He knows its dwelling place and its deposit (in the uterus, grave, etc.). all is in a Clear Book (Al-Lauh Al-Mahfuz - the Book of Decrees with Allah ‘´
On the blessings and relief from the Protector, human beings become disloyal by expressing that it was all due to his own wit and labor. In Surah Hud 8-11,” And if We delay the torment for them till a determined term, they are sure to say, "What keeps it back?" Verily, on the day it reaches them, nothing will turn it away from them, and they will be surrounded by (fall in) that at which they used to mock! And if We give man a taste of Mercy from Us, and then withdraw it from him, verily! He is despairing, ungrateful. But if We let him taste good (favor) after evil (poverty and harm) has touched him, he is sure to say: "Ills have departed from me." Surely, he is exultant, and boastful (ungrateful to Allah). Except those who show patience and do righteous good deeds, those: theirs will be forgiveness and a great reward (Paradise).”
Mankind shows ingratitude to their Master, as quoted in Bani Israel 67,” And when harm touches you upon the sea, those that you call upon besides Him vanish from you except Him (Allah Alone). But when He brings you safely to land, you turn away (from Him). And man is ever ungrateful.)”. Under the spell of their power, health and affluence, they become borderline personality and have selfish motives like tycoons by crushing world order, state stability, and social harmony. They even ridicule the Authority of the universe (Az-Zumar 49,” When harm touches man, he calls to Us (for help), then when We have (rescued him from that harm and) changed it into a Favor from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not!”
It is revealed that human beings instead of submitting to Allah, are often Mutatarif (Extremist), Kazeb (Liar), Aneed (Rebel), Zanoon (With subjective assumptions), Khasem (Argumentative), Mujrim (Incriminating), Murtaab (Doubtful), Mufsed (Trouble-maker), Munkir (Obstinate), Maghroor (Arrogant), Mushrik (Polytheist), Amara (Evil), Yaskharoon (Ridiculing), Zaeef (Emotionally Weak), Fawish (Malicious), Zalem (Cruel), Jahel (Ignorant), Insaan (Forgetful), Kanood (Ungrateful to the Creator), Tohmat (Incriminating), Jabbar (Tyrant), etc., to learn from their faults. Some are arrogant in even boosting the critics of the Almighty Creator, as stated in surah Yasin 77-79,” Does not man see that We have created him from Nutfah (mixed male and female discharge semen drops). Yet behold! He (stands forth) as an open opponent. And he puts forth for Us a parable, and forgets his own creation. He says: "Who will give life to these bones when they have rotted away and became dust?" Say: (O Muhammad) "He will give life to them Who created them for the first time! And He is the All-Knower of every creation!" They only realize the result on the death bed and beg for sins, but it is too late to get benefit from repenting as a last substitute of survival, as “It is of no use to cry over spilt milk”.
(Cont'd in the Book)