There is no doubt in the intellectual saying that the face is not the index of mind as simple masses are easily tricked by the apparent persona of social, political or religious leaders who play with the pure sentiments of the blind followers. Irrespective of the language (Arabic, English, Urdu, Chinese, German, Punjabi, etc.) of a person, Allah is concerned with the intention or mental set (Niat) of a person, with which intensity, purity, devotion and deep involvement, he communicates with his Master. Allah is aware of the overt and covert behavior as one cannot avoid how he was created in a culture, society, geographical location, etc. There is a misconception in the religious community of Muslims, Jews, Christians, etc., that Allah/God has special privileges for forgiveness or allotment of paradise for them only on the Day of Judgment.
It is repeatedly warned to all mankind that Lord has fixed criteria of judgment for all of His creatures of this world. So, it makes no difference if one is Arabic speaking, male or female, of any sect, caste, color or geographical or ethnic background, as the rules are the same even for the Last Prophet. Facts about treatment of deeds with Niat are described in various ayahs such as in V-80:33-42, V-82:4-19, V-86:5-10, that human (insaan) is by nature careless as warned in V-90:3-11,” And by the begetter (i.e. Adam) and that which he begot (i.e. his progeny); Verily, We have created man in toil. Thinks he that none can overcome him? He says (boastfully): "I have wasted wealth in abundance!" Thinks he that none sees him? Have We not made for him a pair of eyes? And a tongue and a pair of lips? And shown him the two ways (good and evil)? But he has made no effort to pass on the path that is steep.”
All mankind (Ruh/soul) are warned in V-91:7-10,” And by Nafs (Adam or a person or a soul, etc.), and Him Who perfected him in proportion; Then He showed him what is wrong for him and what is right for him; Indeed, he succeeds who purifies his own self (i.e. obeys and performs all that Allah ordered, by following the true Faith of Islamic Monotheism and by doing righteous good deeds). And indeed, he fails who corrupts his own self (i.e. disobeys what Allah has ordered by rejecting the true Faith of Islamic Monotheism or by following polytheism, etc. or by doing every kind of evil wicked deeds).” and further reminded in V-99:1-8, “When the earth is shaken with its (final) earthquake. And when the earth throws out its burdens, and man will say: "What is the matter with it?" That Day it will declare its information (about all what happened over it of good or evil). Because your Lord has inspired it. That Day mankind will proceed in scattered groups that they may be shown their deeds. So, whosoever does good equal to the weight of an atom (or a small ant), shall see it. And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.”
In the past, certain religious concepts were hard to comprehend about relationship of Ruh and the Creator but thanks to God, the progression in technology has made it easy to comprehend the various concepts which were unimaginable for a layman or atheist about the existence of God, His uniqueness (attributes), programmed universal system, accountability of the deeds done, wireless communications within souls, etc. So, in practical life, an individual can avoid another, but he has a wireless connection with his Originator who existed when that person had no existence in the world. So, it is the Ruh’s interaction with the authority who is invisible, but one can realize His existence through His evidence in the universe. Since the origin of Adam, there has been verbal and non-verbal communication to pass on messages to each other in each tribe or group. So, messages were delivered in the local method of communication as Ruh keeps the basic skill of knowing, feeling, thinking and deciding to react in a situation. Its name varies in different cultures and eras but the Master and his created Ruh have remained even today. Therefore, He listens, understands, and feels the minute message in each living being. So, it is up to a person who applies reasoning in his deeds as expressed in V-2:269,” He grants Hikmah to whom He pleases, and he, to whom Hikmah is granted, is indeed granted abundant good. But none remember (will receive admonition) except men of understanding”.
Religion always promotes the spirit of welfare deeds and charity for the deprived and needy people with good intentions. It may be fasting or sacrificing for the goodwill, but the purpose is to realize others’ needs and inner feelings. So, during celebrating Hajj or Eid al-Adha, the goal is to eat, share and thank the Provider who is looking at the intentions of His believers, as reminded in V-22: 37,” It is neither their meat nor their blood that reaches Allah, but it is piety from you that reaches Him. Thus, have We made them subject to you that you may magnify Allah for His Guidance to you. And give glad tidings (O Muhammad) to the Muhsinun (doers of good)”.
Although being Naib with induced Ruh within human (Adam predecessors), the correction of Ruh from false perception of human authority, a demarcation line is drawn with simple example of creating insight in the masses that no one has authority to create or provide except Allah, V-22: 73-74,” O mankind! A similitude has been coined, so listen to it (carefully): Verily! Those on whom you call besides Allah, cannot create (even) a fly, even though they combine together for the purpose. And if the fly snatched away a thing from them, they would have no power to release it from the fly. So weak are (both) the seeker and the sought. They have not estimated Allah His Rightful Estimate; Verily, Allah is All-Strong, All-Mighty”. When people conspire and keep secrets, every aspect of the mental affairs and intentions of the individuals are in His knowledge. Therefore, all the overt and covert behavior which is not in observation of others, Allah observes and gets recorded in the account book of a person, V-58:6-7,” On the Day when Allah will resurrect them all together (i.e. the Day of Resurrection) and inform them of what they did. Allah has kept account of it, while they have forgotten it. And Allah is Witness over all things. Have you not seen that Allah knows whatsoever is in the heavens and whatsoever is on the earth? There is no Najwa (secret counsel) of three, but He is their fourth (with His Knowledge, while He Himself is over the Throne, over the seventh heaven), nor of five but He is their sixth (with His Knowledge), not of less than that or more, but He is with them (with His Knowledge) wheresoever they may be; and afterwards on the Day of Resurrection, He will inform them of what they did. Verily, Allah is the All-Knower of everything.”
Ruh has no boundary of expression irrespective of age, status or caste. On maturity of physical age, it looks around or a partner of the equivalent frequency to share and feel satisfaction irrespective of age, caste, color or origin and religious afflation; if found, it approaches the other psyche, falls in love and expresses physical needs for self-completion. Therefore, there are abundant cases of love when Ruh enforces a person to take apparently extreme action by paying its price in the form of leaving family, even kingdom, caste, reputation, wealth or luxuries, even losing life and honor to achieve the desired psychic partner. In patriotism or self-honor, Ruh dies by facing the tough battles. Parents, for the sake of children, make mistakes leading them to prison or pay the price for the Ruh’s satisfaction of the dear one as a token of gift of own Ruh’s health or peace. In short, for the sake of Ruh’s peace, all types of achievements became secondary in life as one goes beyond the physical and intellectual capacity of a common person.
It is repeated in the start of most surahs, as quoted in V-14: 52,” This (Qur'an) is a Message for mankind (and a clear proof against them), in order that they may be warned thereby, and that they may know that He is the only One Ilah (God - Allah) - (none has the right to be worshipped but Allah), and that men of understanding may take heed.”
Mostly people try to declare themselves as prophet but it is marked by the Creator whom he may choose as a prophet or messenger. No one has a choice to be born with certain sex, IQ, potentials, physical characteristic like color, caste, physical attributes to a certain wealthy family or clan. It is narrated for human awareness about his origin in V-76:1-3,” Has there not been over man a period of time, when he was nothing to be mentioned? Verily, We have created man from Nutfah drops of mixed semen (discharge of man and woman), in order to try him, so We made him hearer, seer. Verily, We showed him the way, whether he be grateful or ungrateful.”
For this purpose, He creates certain Ruh who have the capacity to bear the pressure and potentials to carry on the messages revealed to him with power to hold it. Allah selects prophets or messengers as He likes, as warned in V-22: 75-77,” Allah chooses Messengers from angels and from men. Verily, Allah is All-Hearer, All-Seer. He knows what is before them, and what is behind them. And to Allah return all matters (for decision). O you who believe! Bow down, and prostrate yourselves, and worship your Lord and do good that you may be successful.” So, Allah send His message to human beings by selecting a suitable Ruh having capacity to guide and patience to face opposition of arrogant and kaffirs. Ruh is repeatedly warned to comprehend its reality of facing the accountability process by narrating this phenomenon in various ayahs like in V-75:16-19, V-74:3-7 and V-72:26-28, "(He Alone) the All-Knower of the Gha'ib (unseen), and He reveals to none His Gha'ib (unseen)." Except to a Messenger (from mankind) whom He has chosen (He informs him of unseen as much as He likes), and then He makes a band of watching guards (angels) to march before him and behind him. [He (Allah) protects them (the Messengers)], till He sees that they (the Messengers) have conveyed the Messages of their Lord (Allah). And He (Allah) surrounds all that which is with them, and He (Allah) keeps count of all things (i.e. He knows the exact number of everything).”
(Cont'd in the Book)